Saturday, October 2, 2010

existence of GOD SHIVA outside of bharat (india)

http://innervoice.sulekha.com/blog/post/2007/07/lord-shiva-rescued-lady-martin-s-husband-in-afghanistan.htm

Thursday, September 23, 2010

capital

http://geography.about.com/od/countryinformation/a/capitals.htm

Wednesday, August 25, 2010

jyotish

http://www.astrogyan.com/

Thursday, August 5, 2010

Shakti Sadhana

This website will help you to know about ADISHAKTI.
click here

Monday, April 26, 2010

URDU: BHARAT KE LIYE VARDAN

आजतक मुझे महात्मा गाँधी से एक शिकायत हुआ करती थी कि उन्होंने क्यों पाकिस्तान बनने दिया और पाकिस्तान बना भी तो मुसलमानों को यहाँ रुकने क्यों दिया ? इसी शिकायत कि वजह से मैं गाँधी जी को सिर्फ ऐसा इन्सान समझा जो किसी का बुरा नही किया लेकिन महान नही समझती थी . बंटवारा का दंश सहने वाले औए हिन्दू - मुस्लिम दंगे के पीड़ित अकसर गाँधीजी से नफ़रत करते हैं. लेकिन आज मेरी सोच बदल गयी है. आज मुझे एहसास हुआ कि गांधीगिरी भारत को  आवश्यकता थी . अगर गांधीजी ना होते तो आज भारत की स्थिति पाकिस्तान जैसी होती. आज भारत यह कह सकता है की भारत एक बहुसंस्कृति और बहुसम्प्रदायिक देश है जहाँ हर वर्ग के, हर संप्रदाय के, हर संस्कृति के लोग समान स्थान रखते हैं. लेकिन पाकिस्तान ऐसा नही कह सकता है. पाकिस्तान का बनना इंसानियत पर थप्पड़ था लेकिन गांधीजी हिन्दू - मुस्लिम की एकता को बनाये रखकर भारतीय संस्कृति की गरिमा और, मूल्यों और सिद्धांतों की रक्षा की है.
           आज दुनिया भारत को एक शक्तिशाली देश की तरह देखना चाहती है इसका प्रत्यक्ष रूप से वजह यहाँ की संस्कृति है जहाँ दुनिया भर की मान्यताएं समाहित है. भारतीय संस्कृति दुनिया के हर वर्ग और हर समुदाय के लोगो को आपस में जोड़ने का एक सूत्र है. आज अमेरिका जैसा शक्तिशाली देश विश्वस्तरीय बाज़ार में  चीन के धुर्तपूर्ण रवैये के आगे नतमस्तक है तो वहीँ पूरी दुनिया भारत कि तरक्की देखना चाहती है क्योंकि भारत ही ऐसा देश है जो विश्वस्तरीय बाज़ार में चीन के वर्चस्व को ख़त्म कर सकता है. ऐसा इसलिए है क्योंकि भारत कभी किसी का बुरा नही किया. भारत कि उन्नति से ही सबका कल्याण होगा चाहे वो अमेरिका हो या पाकिस्तान. भारत हमेशा पाकिस्तान से दोस्ताना व्यवहार किया. पाकिस्तान अपनी सरजमी पर पल रहे आतंक को ख़त्म करे तो भारत कि तरक्की से उसे भी लाभ होगा. दक्षिण एशिया कि  गरीबी और बेरोजगारी ख़त्म करने का बस एक ही रास्ता  है भारत कि तरक्की और भारत का पडोशी देशो से मित्रतापूर्ण व्यवहार.
           भारत का बहुसंस्कृति और बहुसम्प्रदायिक होना दुनिया भर के लोगों को यह सिख देता है कि कैसे अलग-अलग वर्ग और सम्प्रदाय के लोग एक साथ रहकर देश की तरक्की में अपना योगदान दे सकते हैं.ब्रिटिश भारत को दीमक की तरह खोखला कर दिए थे लेकिन भारतीय अपने-अपने वर्ग की परवाह किये बिना अपने देश के बारे में सोचा और देश के हित में अपना श्वार्थ छोड़ दिया. आजादी के बाद भारत कई दंगों से घायल हुआ लेकिन आज भारत के लोग सिर्फ भारत की तरक्की चाहते हैं.वो समझते हैं कि हमे आपस में लड़ने के बजाय शिक्षा,स्वाश्थ्य,रोजगार इत्यादी पर ध्यान देने कि आवश्यकता है.
         जब मुस्लिम भारत आये थे तो उनका मकसद भारत को लूटना था मोहम्मद गजनवी और मोहम्मद गौरी इसके उदहारण हैं. लेकिन जब मुगलों ने भारत भारत कि संस्कृति और सभ्यता देखा, यहाँ के लोगों का सदभाव देखा  तो यहीं के होकर रह गये.उन लोगों कि प्रमुख भाषा अरबी और फारसी थी.उन्हें हिन्दुओं से बातचीत करने में परेशानी होती थी.तब उर्दू भाषा का जन्म हुआ.जिसका जन्मस्थान  दिल्ली है.अरबी और फारसी भाषा के बजाये उर्दू को बढ़ावा देना इस बात का साक्ष्य है कि मुस्लिम हिन्दुओं के साथ अच्छे तालुकात चाहते थे.एक तरह से उन्होंने भारतीय संस्कृति को अपना लिया.भारत में ऐसी कोई भाषा नही है जो हर  भारतीय जनता हो.उत्तर भारतीओं का दक्षिण भारतीओं से प्रत्यक्ष रूप से वार्तालाप नही हो सकता,उन्हें आपस में बात करने के लिए अंग्रेजी भाषा कि आवश्यकता होती है लेकिन वहीँ अगर कोई भारतीय हिंदी जनता है लेकिन उर्दू नहीं  जनता, फिर भी वह पाकिस्तान अफगानिस्तान के लोगों से कुछ हिस्सों को छोड़ कर आसानी से बातचीत कर सकते हैं.ठीक उसी तरह पाक और अफगान के लोग हिंदी नही जानते फिरभी हिंदीभाषियों के बातें समझे जाते हैं.पाक और अफगान में बॉलीवुड फ़िल्में बहुत पसंद कि जाती हैं.हमारे संस्कृति में बहुत विषमताएं हैं फिरभी भारतीओं का पाक-अफगान के लोगों के बीच भाषाई मतभेद नही है.यह सब उर्दू कि वजह से है.अगर कोई यह कहता है कि हिंदी हिन्दुओं कि भाषा है और उर्दू मुसलमानों की भाषा है तो यह सरासर गलत है.हिंदी और उर्दू हिंदुस्तान की भाषा है.दोनों अपनाई गयी भाषा है.हिंदी इसाई मिशीनरी की वजह से भारत के कोने -कोने पहुंचा और उर्दू मुसलमानों ने हिंदों के साथ अच्छे सम्बन्ध बनाये रखते हुए अपने मजहब से जुड़े रहने का जरिया बनाया. ईसाई मिशीनरी ने ईसाई धर्म का प्रचार करने के लिए हिंदी को जरिया बनाया.हिंदी  भाषा ने भारत की आजादी के बाद सभी राज्यों को संगठित करने में योगदान दिया.उर्दू से हिन्दू -मुस्लमान की एकता बनी और आपस में समझ बनी.हिंदी और उर्दू भारत के लिए एक वरदान है.हिंदी हमारी रास्त्र भाषा है.उर्दू भारतीय मुस्लिम में प्रचलित है.लेकिन दोनों भाषाएँ वर्तमान समय में उपेक्षा का शिकार हैं. यह बेहद दुःख की बात है.इन दोनों भाषायों को आज प्रोत्साहन की आवश्यकता है.उर्दू भाषा के जरिये पाक और बंगलादेश जैसे पडोशी देशों से अच्छे व्यवहार हो सकते हैं.दक्षिण एशिया के मुसलमानों को यह समझान चाहिए की जिस तरह से हिन्दुओं में कोई बिहारी है तो कोई मराठी,कोई राजस्थानी तो गुजरती,कोई पंजाबी है तो कोई बंगाली है और कोई तमिल है तो कोई कश्मीरी , लेकिन हम सभी भारतीय अपनी अपनी भाषा,वेश-भूषा और संस्कृति के साथ आपस में बिने मतभेद किये सदभाव के साथ रहते हैं ठीक उसी तरह आप भी इस महान संस्कृति के एक अभिन्न अंग हैं.मुस्लिम भारतीय संस्कृति से अलग नही हैं और उर्दू इस बात का साक्ष्य है.भारत की आजादी में और नवनिर्माण में मुसलमानों के योगदान को भुलाया नही जा सकता.उर्दू हमारी एकता का एक मजबूत धागा है.

Thursday, April 1, 2010

What is a Mantra and How Does It Work ?

Mantras are powerful sounds. Mantras are the ones that have when chanted produce great effects. These are chanted repeatedly and that is called Japa. Japa is a key part of Hindu prayer.
Mantras are very rich in their meaning. While doing japa one can meditate on the mantra and its meaning. As the mind dwell more and more into that, the mantra conditions the mind and takes up to the higher states and forms the path to the great liberation - eternal bliss !
What makes mantras so special as compared to the normal words ? Mantras are not human composed. One may wonder how can that be possible. Especially given that there are sages associated with the mantras ! The point to be noted is that these sages are not composers of these mantras, as we normaly compose the sentences; they are not the inventors, but they are the discoverers of the mantra. They get to know the mantras in a state in which these words do not emanate from their thoughts, but they are just passive audience to it. Those who go deep in meditation and realize God may be able to get a feel of this situation.
To be such a discoverer, even though they are just passive hearers, needs great amount of qualification. Only the perfect one can unchangedly reproduce the mantra heard. The only one that is absolutely perfect is God. All other discoverers reproduce that mantra only as pure as their closeness to perfection.
veda samhitAs are full of mantras and hence have been preserved for ages in their pure form by utilizing the various techniques like patha, krama, jaTa, gaNa pATas, that ensure that the chanter clearly gets the correct letters and even the correct level of sound for each letter (svara). The chanters are advised to chant the mantras only after getting the right pronunciation of it, so that the mantras are presered against deterioration with time. There would be gurus who initiate the disciple in a mantra. guru ensures that the disciple got the mantra right, so that the person can chant independently as well as initiate others in that mantra. Ensuring this preservation vedas were passed only through the tradition of guru and disciples and was never written down till very recent past. (It is really amazing to note that without being written down the vedas have been preserved in pure form across the land by these techniques. Though the texts are freely available now for anybody to read, it would be important to ensure that these mantras are properly learnt and then chanted. This way the treasure that as been preserved so carefully over multiple milleniums do not deteriorate due to indifference.)
It is to be noted that many of the hymns of thirumuRai are known to have great powers of mantras that are practiced even today.
While there are plenty of mantras available, there are a few that are chanted with high esteem by the shaivas. Definitely those are highly powerful ones that can lead the chanter on the great path to mukti (liberation). praNava, paNJchAkashra, gAyatri to name a few. For shaivites the Holy Five Syllables (paNJchAkshara) with or without combined with the praNava is the ultimate mantra.
Definition # 1: Mantras are energy-based sounds.
Saying any word produces an actual physical vibration. Over time, if we know what the effect of that vibration is, then the word may come to have meaning associated with the effect of saying that vibration or word. This is one level of energy basis for words.
Another level is intent. If the actual physical vibration is coupled with a mental intention, the vibration then contains an additional mental component which influences the result of saying it. The sound is the carrier wave and the intent is overlaid upon the wave form, just as a colored gel influences the appearance and effect of a white light.
In either instance, the word is based upon energy. Nowhere is this idea more true than for Sanskrit mantra. For although there is a general meaning which comes to be associated with mantras, the only lasting definition is the result or effect of saying the mantra.
Definition #2: Mantras create thought-energy waves.
The human consciousness is really a collection of states of consciousness which distributively exist throughout the physical and subtle bodies. Each organ has a primitive consciousness of its own. That primitive consciousness allows it to perform functions specific to it. Then come the various systems. The cardio-vascular system, the reproductive system and other systems have various organs or body parts working at slightly different stages of a single process. Like the organs, there is a primitive consciousness also associated with each system. And these are just within the physical body. Similar functions and states of consciousness exist within the subtle body as well. So individual organ consciousness is overlaid by system consciousness, overlaid again by subtle body counterparts and consciousness, and so ad infinitum.
The ego with its self-defined "I" ness assumes a pre-eminent state among the subtle din of random, semi-conscious thoughts which pulse through our organism. And of course, our organism can "pick up" the vibration of other organisms nearby. The result is that there are myriad vibrations riding in and through the subconscious mind at any given time.
Mantras start a powerful vibration which corresponds to both a specific spiritual energy frequency and a state of consciousness in seed form. Over time, the mantra process begins to override all of the other smaller vibrations, which eventually become absorbed by the mantra. After a length of time which varies from individual to individual, the great wave of the mantra stills all other vibrations. Ultimately, the mantra produces a state where the organism vibrates at the rate completely in tune with the energy and spiritual state represented by and contained within the mantra.
At this point, a change of state occurs in the organism. The organism becomes subtly different. Just as a laser is light which is coherent in a new way, the person who becomes one with the state produced by the mantra is also coherent in a way which did not exist prior to the conscious undertaking of repetition of the mantra.
Definition #3: Mantras are tools of power and tools for power.
They are formidable. They are ancient. They work. The word "mantra" is derived from two Sanskrit words. The first is "manas" or "mind," which provides the "man" syllable. The second syllable is drawn from the Sanskrit word "trai" meaning to "protect" or to "free from." Therefore, the word mantra in its most literal sense means "to free from the mind." Mantra is, at its core, a tool used by the mind which eventually frees one from the vagaries of the mind.
But the journey from mantra to freedom is a wondrous one. The mind expands, deepens and widens and eventually dips into the essence of cosmic existence. On its journey, the mind comes to understand much about the essence of the vibration of things. And knowledge, as we all know, is power. In the case of mantra, this power is tangible and wieldable.
Statements About Mantra
Mantras have close, approximate one-to-one direct language-based translation.
If we warn a young child that it should not touch a hot stove, we try to explain that it will burn the child. However, language is insufficient to convey the experience. Only the act of touching the stove and being burned will adequately define the words "hot" and "burn" in the context of "stove." Essentially, there is no real direct translation of the experience of being burned.
Similarly, there is no word which is the exact equivalent of the experience of sticking one's finger into an electrical socket. When we stick our hand into the socket, only then do we have a context for the word "shock." But shock is really a definition of the result of the action of sticking our hand into the socket.
It is the same with mantras. The only true definition is the experience which it ultimately creates in the sayer. Over thousands of years, many sayers have had common experiences and passed them on to the next generation. Through this tradition, a context of experiential definition has been created.
Definitions of mantras are oriented toward either the results of repeating the mantra or of the intentions of the original framers and testers of the mantra.
In Sanskrit, sounds which have no direct translation but which contain great power which can be "grown" from it are called "seed mantras." Seed in Sanskrit is called "Bijam" in the singular and "Bija" in the plural form.
Let's take an example. The mantra "Shrim" or Shreem is the seed sound for the principle of abundance (Lakshmi, in the Hindu Pantheon.) If one says "shrim" a hundred times, a certain increase in the potentiality of the sayer to accumulate abundance is achieved. If one says "shrim" a thousand times or a million, the result is correspondingly greater.
But abundance can take many forms. There is prosperity, to be sure, but there is also peace as abundance, health as wealth, friends as wealth, enough food to eat as wealth, and a host of other kinds and types of abundance which may vary from individual to individual and culture to culture. It is at this point that the intention of the sayer begins to influence the degree of the kind of capacity for accumulating wealth which may accrue.
Mantras have been tested and/or verified by their original framers or users.
Each mantra is associated with an actual sage or historical person who once lived. Although the oral tradition predates written speech by centuries, those earliest oral records annotated on palm leaves discussed earlier clearly designate a specific sage as the "seer" of the mantra. This means that the mantra was probably arrived at through some form of meditation or intuition and subsequently tested by the person who first encountered it.
Sanskrit mantras are composed of letters which correspond to certain petals or spokes of chakras in the subtle body.
As discussed earlier, there is a direct relationship between the mantra sound, either vocalized or subvocalized, and the chakras located throughout the body.
Mantras are energy which can be likened to fire.
You can use fire either to cook your lunch or to burn down the forest. It is the same fire. Similarly, mantra can bring a positive and beneficial result, or it can produce an energy meltdown when misused or practiced without some guidance. There are certain mantra formulas which are so exact, so specific and so powerful that they must be learned and practiced under careful supervision by a qualified guru.
Fortunately, most of the mantras widely used in our portal and certainly those contained in this chapter are perfectly safe to use on a daily basis, even with some intensity.
Mantra energizes prana.
"Prana" is a Sanskrit term for a form of life energy which can be transferred from individual to individual. Prana may or may not produce an instant dramatic effect upon transfer. There can be heat or coolness as a result of the transfer.
Some healers operate through transfer of prana. A massage therapist can transfer prana with beneficial effect. Even self-healing can be accomplished by concentrating prana in certain organs, the result of which can be a clearing of the difficulty or condition. For instance, by saying a certain mantra while visualizing an internal organ bathed in light, the specific power of the mantra can become concentrated there with great beneficial effect.
Mantras eventually quiet the mind.
At a deep level, subconscious mind is a collective consciousness of all the forms of primitive consciousnesses which exist throughout the physical and subtle bodies. The dedicated use of mantra can dig into subconscious crystallized thoughts stored in the organs and glands and transform these bodily parts into repositories of peace.

collection of manra, chalisa and arti

i have got a website which include collection of manra, chalisa and arti of hinduism.
click here

BHARAT: A Brief History

People have been living in India for many thousands of years. As far as we know, a great civilization developed about 4500 years ago in the valley of the Indus River.
The Indus valley lasted for about thousand years. The ruins of Harrapa and Mohan-Jodero were some of the towns of that civilization. The people was rich, they made rivers, they was aware of farming, trading, cooking etc.
Before 1500 B.C., Aryans began coming to the Indian peninsula. During the years that followed, most of the Aryans settled in villages. They became farmers or craft workers.
Mean while, the Hindu religion was beginning to take shape. This religion combined the beliefs of the Aryans with the beliefs of the earlier peoples who lived in India. Today, about five sixth of India's people follow the Hindu religion.
The Aryans of India used a beautiful language called Sanskrit.
About 563 B.C., a child born to a family of nobles who lived in the foothills of the Himalayas. The boy's name was Siddhartha Gautama, He known as Gautama Buddha. His teachings became a new religion called Buddhism.
In the fourth century BC most of the India was united under a single ruler, Chandra Gupta Maurya. Maurya family ruled India for about 150 years.
The greatest of the Maurya rulers was Emperor Ashoka. Pillars with messages preaching love and kindness were setup through out the empire. National Emblem is also taken from top part one of those pillars in SarNath in 1950.
After Ashoka death, Maurya empire fell apart, Then about 320 AD Guptas started building an empire in northern India. India made great achievements in art, literature and science. For this reason, the Gupta period is often called Golden Age of India.
The Gupta empire came to an end around 500 AD.
In the following centuries, India was invaded again by people from other lands including Mughals and Europeans.
Portugal was the first European nation to find all water route to India. After 1498 many European traders sailed to India by the route that Vasco De Gama had discovered.
In the 1700 the Portuguese lost their power and Britishers started to come up.
By 1857 East India Company governed much of India. In 1877, Queen Victoria of Britain assumed the title "Empress of India."
About 1920, Mahatma Gandhi began leading the Indian people in their fight for the freedom.
In 1947, India got freedom from the Britishers. But India was also divided into two countries India and Pakistan.
On January 26, 1950, India became a democratic republic by adopting the constitution written by Dr. Ambedkar.
Pandit Jawahar Lal Nehru was elected as first prime minister of India.

Thursday, March 25, 2010

Namaste

 

what is the way to peace?
to become peace yourself
if you wish to see change in the world
become the change yourself
one person meditating
affects the entire environment around them
one smile flashed in the street
affects a whole crowd
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Monday, December 28, 2009

Christ-Krishna Connection

Similarities in the Life & Teachings of Christ & Krishna


 Despite their differences, Hinduism and Christianity have great similarities. And this is particularly prominent in the case of the life and teachings of the two central figures of these world religions — Christ and Krishna.

Similarities in just the names of 'Christ' and 'Krishna' have enough fuel for the curious mind to prod into the proposition that they were indeed one and the same person. Although there is little historical evidence, it is hard to ignore a host of likenesses between Jesus Christ and Lord Krishna. Analyze this!

    * Both are believed to be sons of God, since they were divinely conceived
    * The birth of both Jesus of Nazareth and Krishna of Dwarka and their God-designed missions were foretold
    * Both were born at unusual places — Christ in a lowly manger and Krishna in a prison cell
    * Both were divinely saved from death pronouncements
    * Evil forces pursued both Christ and Krishna in vain
    * Christ is often depicted as a shepherd; Krishna was a cowherd
    * Both appeared at a critical time when their respective countries were in a torpid state
    * Both died of wounds caused by sharp weapons — Christ by nails and Krishna by an arrow
    * The teachings of both are very similar — both emphasize love and peace
    * Krishna was often shown as having a dark blue complexion — a color close to that of Christ Consciousness

Similarity in Name

Christ comes from the Greek word 'Christos', which means "the anointed one". Again, the word 'Krishna' in Greek is the same as 'Christos'. A colloquial Bengali rendering of Krishna is 'Kristo', which is the same as the Spanish for Christ — 'Cristo'. The father of the Krishna Consciousness Movement AC Bhaktivedanta Swami Prabhupada once remarked: "When an Indian person calls on Krishna, he often says, Krsta. Krsta is a Sanskrit word meaning attraction. So when we address God as Christ, Krsta, or Krishna we indicate the same all-attractive Supreme Personality of Godhead. When Jesus said, 'Our Father who art in heaven hallowed be Thy name', the name of God was Krsta or Krishna."

Prabhupada further says: "'Christ' is another way of saying Krsta and Krsta is another way of pronouncing Krishna, the name of God…the general name of the Supreme Personality of Godhead, whose specific name is Krishna. Therefore whether you call God 'Christ', 'Krsta', or 'Krishna', ultimately you are addressing the same Supreme Personality of Godhead…Sri Caitanya Mahaprabhu said: namnam akari bahu-dha nija-sarva-saktis. (God has millions of names, and because there is no difference between God's name and Himself, each one of these names has the same potency as God.)"

God or Man?

According to Hindu mythology, Krishna was born on earth so that the balance of good in the world could be restored. But, there are many conflicting theories regarding his Godhood. Although, Krishna's story depicts him as the ultimate Lord of the Universe, whether Krishna himself is God or man is still a contentious matter in Hinduism. Hindus believe that Jesus, like Lord Krishna, is just another avatar of the Divine, who came down to show humanity in the righteous way of life. This is another point where Krishna resembles Christ, a figure who is both "fully human and fully divine."

Krishna and Jesus were both saviors of mankind and avatars of God who have returned to earth at an especially critical time in the lives of their people. They were the incarnates of the Divine Being Himself in human form to teach human beings divine love, divine power, divine wisdom, and lead the benighted world towards the light of God.
Similarity in Teachings

These two most admired of religious icons also claim to hold the completeness of their religions by themselves. It's interesting to note how alike each one spoke in the Bhagavad Gita and the Holy Bible about the righteous way of life. Lord Krishna says in the Gita: "Whenever, O Arjuna, righteousness declines and unrighteousness prevails, my body assumes human form and lives as a human being." He also says, "In order to protect the righteousness and also to punish the wicked, I incarnate myself on this earth from time to time." Similarly, Jesus said: "If God were your Father, ye would love me; for I proceeded forth and came from God; neither came I of Myself but He sent me."

At many places in the Bhagavad Gita, Lord Krishna said about His oneness with God: "I am the way, come to Me…Neither the multitude of gods, nor great sages know my origin, for I am the source of all the gods and great sages." In the Holy Bible, Jesus also utters the same in his Gospels: "I am the way and the truth and the life. No one comes to the Father except through me. If you really knew me, you would know my Father as well…"

Krishna advises all men to continue working for the welfare of the state all through the life: "That man attains peace who lives devoid of longing, free from all desires and without the feeling of 'I' and 'mine'. This is the Brahman state…" Jesus too ensures man, "Him that overcometh 'I' will make a pillar in the temple of my God and he shall go no more out."

Lord Krishna urged his disciples to follow the art of scientific control of the senses. An expert yogi can withdraw his mind from old temptations of the material world and can unite his mental energy with the joy of inner ecstasy or samadhi. "When the yogi like a tortoise withdrawing its limbs, can fully retire its senses from the objects of perception, his wisdom manifests steadiness". Christ too delivered a similar directive: "But though, when thou prayest, enter into thy closet, and when thy shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly."

Krishna stressed the idea of the grace of God in the Gita: "I am the origin of everything, and everything arises out of Me…". Similarly, Jesus said: "I am the bread of life; he that cometh to me shall never hunger and he that believeth in me shall never thirst."

Monday, December 21, 2009

Hinduism : Aryan Society